There is one little word in our language that probably
has as much tragedy packed into it as can be contained in any single word. It is
a very innocent looking word: “almost”.
An illustration of its potential tragedy is indicated
by an experience of the Apostle Paul.
He had been
imprisoned at Caesarea, and it was the responsibility of Festus, the procurator
of Judea, to conduct Paul’s trial. As Paul shared his witness in court, Festus grew
very interested in both Paul and his message.
Soon after, Agrippa paid a visit to Festus and he told
Agrippa about this unusual Christian missionary who was a prisoner in his
custody. Agrippa expressed a desire to hear Paul’s testimony. Paul was brought
before them and he said to Paul, “thou art permitted to speak for thyself.”
Then Paul told Festus and Agrippa about his extraordinary experience on the
road to Damascus. He told them exactly what had happened, and bore a firm and
convincing testimony of the truth. Agrippa was impressed and interested. How
could he doubt Paul’s sincerity or the accuracy of his statement?
But he turned his back on his conversion opportunity BY A METHOD STILL VERY COMMON AMONG US. He would not make a decision to
conform to the evidence. He disposed of the whole testimony by merely saying to
Paul, “Almost, thou persuadest me to be a Christian.”
Paul, of course, discerned
the intent of this “almost”.
It meant that
even though Agrippa was within reach of his own salvation, he would do nothing
about it.
Unfortunately, “almost” relentlessly and continuously shows
the way to “nothing”.
Knowingly, Paul responded to the king, “I would to God
that not only thou but all who hear me this day were both almost and altogether
such as I am.”
If Agrippa had been as Paul, he would not have been
“almost” persuaded. There was no “almost” so far as Paul was concerned. Paul
had always been either one thing or the other. There never was a middle ground.
Either Christianity was true, or it was not true.
A partial conversion must have been an unintelligible
concept to Paul. Paul was altogether. He went all of the way. *
99% is never enough.
The remaining 1% is the difference between “almost” and “altogether“.
Diligent endurance begets eternal dividends.
Here is another
testimony from Paul, 2 Corinthians 12:
“And lest I should be exalted above measure through the abundance of the
revelations, there was given to me a thorn in the flesh, the messenger of Satan
to buffet me, lest I should be exalted above measure.”
All have some variety
of thorn in the flesh, a weak spot, a temptation or desire that never goes
away. Regardless of one’s station in life, each of us struggle from within. All
deal with a weakness that leads one to say, “I will never do this again,“ or
“this is the last day I do this,“ or “I will try again tomorrow.“ “Just this
one more time and I will never do it again.”
Because of this enduring Achilles’ heel, a person too
often sanctions “almost” and gives up rather than continuing to engage and
strive toward being “altogether“.
What “almost” has been accomplished today? Was it the
same thing that was “almost” completed yesterday?
A transition needs to
be made from accepting “almost” to being whole or “altogether”.
Notice that “wholly” and “holy” not only sound similar,
but are in fact related in concept.
President Ezra Taft
Benson teaches about a source of encouragement that, when applied, helps to overcome
weakness: “It is not just that the Book of Mormon teaches us truth,
though it indeed does that. It is not just that the Book of Mormon bears
testimony of Christ, though it indeed does that, too. But there is something
more. There is a power in the book which will begin to flow into your lives the
moment you begin a serious study of the book. You will find greater power to
resist temptation. You will find the power to avoid deception. You will find
the power to stay on the strait and narrow path. The scriptures are called “the
words of life” (D&C 84:85), and nowhere is that more true than it is of the
Book of Mormon. When you begin to hunger and thirst after those words, you will
find life in greater and greater abundance.…” (“The Book of Mormon is the word
of God. “ Ensign May 1975)
A solemn, regular
regimen of Book of Mormon study will cause one to become whole and thus holy.
Reading and pondering scriptures and the words of life inspires and feeds the
soul.
Never accept
“almost”.
Like Paul, strive to
be “altogether”.
*Adapted from Sterling W. Sill. Leadership:
Bookcraft 1958
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